bible

LRR Ep17. A Flexible Faith, Bonnie Kristian

I sat down with Bonnie Kristian to talk about her new book A Flexible Faith: Rethinking What it Means to Follow Jesus Today. We talk about her own journey in discovering the flexibility within Christian doctrine, the incredible people from many varied Christian communities and traditions she interviewed in the book, her hopes for neighbourhood ecumenicism, and the importance of understanding and dialogue in the contemporary world. Listen in iTunes

“Following Jesus is a big, weird, amazing thing that individual believers, movements, and denominations have expressed in remarkably different ways over the centuries”

Read More

LRR Ep16. The Bible and the Lives of Transgender Christians, Austen Hartke

I spoke with Austen Hartke, author of the new book: Transforming: the Bible and the Lives of Transgender Christians. It is a wonderful book, and this discussion gives a great insight into why it is so essential for our times. We talk about what it is like to write a book with helplines in the back, how conversations and the stories of others shape a theological work, what Biblical story Austen would turn into a movie, why the book centres on Biblical studies/exegesis, the connection of experience between Eunuchs in the ancient world and Transgender Christians today, the importance of the body in the New Testament, and a life lived beyond apologetics. Listen in iTunes

Read More

Forging a Relationship Between Revelation, Scripture, and Imagination (part two)

Part one identified the problematic way revelation has been conflated with Scripture, and how the Bible has been forced to serve as an epistemic ground for all other Christian doctrines. I offered a way of untangling Scripture and revelation and hinted at the importance of imagination. This concluding piece explores the compatibility of revelation and imagination, the role of imagination in the canonising of tradition, and the importance of imagination in the ongoing reception of revelation. The goal is to continually tie revelation back to God’s communicative self-disclosure for the purposes of converting human imagination to the missio Dei, and to develop a non-competitive, complementary account of revelation that benefits rather than is threatened by cross-cultural encounter.

If imagination limits revelation, then different imaginative worlds (in different cultures or historical epochs) set different limits. The shifting imaginative borders of cross-cultural encounters provide greater imaginative potential to receive, interpret, and remember God’s gracious self-communication. This allows for a non-competitive relationship between Scripture and revelation in different times and places outside of the history of Israel and the Church.

Read More

Forging a Relationship Between Revelation, Scripture, and Imagination (part 1)

Doctrine in the wake of the Reformation(s) and Enlightenment(s) has witnessed both the conflation of revelation and Scripture, and, relatedly, the use of Scripture as epistemic grounding for all subsequent theological claims. A corollary of this movement is that Scripture tends to be discussed outside of its role in the economy of salvation and missio Dei. This births manifold problems, which must be addressed when seeking to develop an account of revelation, Scripture, and imagination. This post, and part two tomorrow seek to unpack these problems and offer a constructive and non-competitive way of accounting for the relationship between revelation, Scripture, and imagination.

“The soteriological purposes of revelation require more flexibility than many contemporary doctrinal formulations allow. Therefore it is helpful to stress that revelation is God’s communication to humankind. Communication makes space for flexibility because it is concerned with the impact of its content not the protection of its form.”

Read More

All The Things I’ve Tried That Failed

If I were writing a book about my work as a chaplain it could be suitably titled All The Things I’ve Tried That Failed. In this post I search for a different way of measuring my (our) participation in the mission of God. Exploring Moses, who the Lord knew face to face; Paul, who came in gentleness; and Christ, who set the bar at love – there’s a way of ‘measuring’ the Christian life that subverts and redeems all manner of downward slanting graphs.

To love God and love neighbour is to be drawn beyond ourselves and our own interests – it is, first, to seek fully and forever after a God who is both entirely beyond and within. It is to praisefully devote ourselves to the hidden and invisible God who we can know intimately. It is to experience and allow ourselves to be transformed by the Spirit of fire, without being consumed, without forfeiting agency. It is, second, to seek fully and forever after the interests of our neighbours who cannot be contained, controlled, or categorised. It is to joyfully commit ourselves to their flourishing and liberation, affirming their humanity as made in the image and likeness of God. It is to experience and allow ourselves to be converted by these encounters, without ever losing the confidence that who we are, as fearfully and wonderfully made, is, when coming to rest in God, enough

Read More

Ep09. Wounding Words (Loving Jesus/Fearing Scripture), Emmy Kegler.

“Taking what has been used as a sword, and turning it into a ploughshare” 

A special episode. Because this postal survey on marriage equality is taking a toll on so many. This is Emmy Kegler’s talk and Q&A from the Jesus 12 24 online conference hosted earlier in the year. If I sound weird its because I’d been awake for about 23 hours. See more about the conference at Jesus1224.com

“Too many members of the LGBTQ+ community know Scripture best as a weapon used against us.  How do those of us who still find Jesus compelling reconcile ourselves with the book that tells his story, when that same book has been used to condemn us?  When we have been wounded by the words of the Bible, can we still find healing in the Word of God?” LISTEN IN iTUNES

Read More

Ep06. Postcolonialism & Biblical Ethics, Mark Brett

I interviewed Mark G. Brett, the Professor of Old Testament and Research Coordinator at Whitley College, part of the University of Divinity, to talk about his recent book POLITICAL TRAUMA & HEALING: BIBLICAL ETHICS FOR A POSTCOLONIAL WORLD. 

We cover a lot! We do a conceptual rapid fire round, getting tweetable definitions for a host of complex terms. We talk about what postcolonialism offers conversations around secular democracy and human rights, we address the church, and its habit to fall into ethno-centrism, Mark explores how we begin to begin with Aboriginal voices, and the last 10 minutes is a can’t miss discussion on economics and Biblical ethics! Listen in iTunes

Read More

To Hear Humanity Read Over Us

When the post-exilic community hear the Law of Moses read aloud they are moved to tears, what a thing to be reminded of your humanity after living amidst a dehumanising system/society. This piece explores James Cone, Slave Spirituals, Kendrick Lamar, and Sia as examples in this lineage of speaking humanity over the oppressed. It also asks what does it mean for me to be reminded of my humanity in a system designed to celebrate it above all else.

It is in the Law that they hear their humanity spoken over them. In the Law that they hear that they are created in God’s image, created for freedom not bondage, and that God is for them and not on the side of their vainglorious oppressors. What a thing that must be, when for 70 years you have heard (and witnessed) nothing but the opposite. What a thing it must be to hear that you are known, valued, and a person when the society around you has demonstrated their belief, in no uncertain terms, that you are lesser, disposable, a non-person.

Read More
Loading
Subscribe

Subscribe

Sign up to receive a weekly email with a rundown of the top posts on Theology Corner. You'll also receive occasional news about upcoming symposiums and other ways you can get involved in our work.

Thanks for subscribing!